Sunday, 31 January 2016

Task 1

Task 1 Design (Ms Abela)



For this task I chose the Ta’ Dbiegi Crafts Village which is located at the outskirts of Gharb, Gozo, for two (2) reasons:

1)  I hail from Gozo and so it was easier for me to visit this place.
2) It is a gold mine of artistic works and designs which are produced by artisans in the             Crafts Village itself.

This craft village is very well laid out with individual shops scattered around the site, each specializing on different subjects.
My first visit was on 24th October, 2015 and I visited three different shops namely:
o                    Inkwina.
o                    Gozo Pottery Barn.
o                    MARIA’S Lace Shop.

My second visit was on 29th October, 2015 when I visited one shop namely:

o                    Gozo Glass Factory.


5 Designs reviewed:

Metalwork – Candlestick
Lace – Shawl
Mosaic – Mirror
Glass – Bowl
             Perfume Bottle


These five designs are there to fill a need. All the five designs I chose have a purpose. These are done to make people’s lives better. One can appreciate them more when one knows why they were made in the first place. The candlestick holds two candles so as to create a soft light in a room, the shawl will be worn, the purpose of the mirror is obvious and the glass objects serve as containers for fruits or other objects in the case of the bowl and perfume in the case of the bottle.



1)  Candlestick

A very nice design created from mild steel bars is a candle holder which can give a soft light to a room soothing to the eyes. According to John Grech, the Tin Smith, it takes at least five hours to complete this work.




 Figure 1: Candlestick made by John Grech (Photograph taken by me)

This candlestick was produced at the workshop called ‘Inkwina’.

In this place, beautiful metal objects are produced by a Tin Smith who uses simple hand tools by which he uses his creativity to produce artistic works. Although, machinery would have made the production of the metal objects easier and faster, here, every piece is done individually. A Tin Smith is different from a Black Smith.

Up to the 1950s, Tin Smiths were quite common in the Maltese Islands making utensils for households and farming. However, the objects which were normally done by a Tin Smith started being imported and because of the invention of plastic-made goods this almost killed the trade completely.




The materials used by this Tin Smith are:

                                     
                                        Figure 2: Sheets of mild steel (Photograph taken by me)





Figure 3: Mild steels in the form of bars (Photograph taken by me)




The technique used is called ‘Repousse’ which is a metalworking technique in which a malleable metal is ornamented or shaped by hammering from the reverse side to create a design in low relief.
The tools used are the anvil, curved chisel, hollow block, sand bag and special hammers.


Figure 4: Anvil (Photograph taken by me)
                            
                                                                                                                                                                    Figure 5: Curved Chisel (Photograph taken by me)






Figure 6: Hollow Block and Sandbag (Photograph taken by me)






 Figure 7: Hollow Block (Photograph taken by me)





Figure 8: Sandbag (Photograph taken by me)




   Figure 9: Special Hammers (Photograph taken by me)


After cutting the material, the part to be embossed is beaten with a round mallet onto the round hollow block, making it concave or convex. At this point, the article is still very crude, so it has to be plenished. Special hammers which are slightly convex are used to beat the plate throughout to make a mirror - like finish. Afterwards, the edges are rounded up throughout the perimeter.



Figure 10: Finished Steel Bird (Photograph taken by me)




                  
           Figure 11: Grech uses one of the special hammers to round the edges of the steel bird
           (Photograph taken by me)



                                         Figure 12: An oven so as to heat the steel (Photograph taken by me)


Some items are coloured naturally by heating the steel at specific temperatures, others are painted using paint spray. Those which are coloured have four separate coatings so as to make them weather - proof.
1.                  Anti - rust coat.
2.                  Base coat.
3.                  Colouring (paint spray eg: acrylics).
4.                  Lacquer which prevents colours from fading makes it weather - proof.

In my opinion this candlestick has a very beautiful design. The way the two solid rods are intertwined around each other to form the column coming out of the round base and then these two metal rods separate from each other to end as the sockets of the candles with the bobeche in the form of a flower to catch the melted wax. The shape is pleasing to the eye. Watching the Tin Smith creating these beautiful designs using his hands and simple tools impressed me a lot and this impressed on me that to do nice designs one needs a lot of patience and ingenuity.








 2) Shawl

A shawl is a simple item of clothing which is worn loosely on the shoulder but sometimes also over the head. It helps a person to keep warm especially if worn over sleeveless dresses and also to complement some types of costumes.



Figure 13: Unfinished Lace (Photograph taken by me)

The material used is silk
Tools: Pillow On the inside there is dry straw which is then covered with brown paper. Then a traditional pattern is made on the brown paper.
Bobbins The bigger the pattern, the larger number of bobbins used.
Pins.
Technique: Bobbin lace (Ghazel is the Maltese term used to describe the technique) is a lace textile made by braiding and twisting lengths of thread, which are wound on bobbins to manage them. A pattern is initially drawn on parchment paper. Holes are pricked to show where the pins should be placed. These pins serve to maintain the silk threads stable whilst the lace is made. The parchment is placed on the pillow throughout the whole process.




                  Figure 14: A close up of the technique called Bobbin Lace (Photograph taken by me)




               Figure 15: Bobbins with silk hanging on a pillow (Photograph taken by me)



Figure 16: An even more close up of the technique called Bobbin Lace
                  (Photograph taken by me)


When a stripe is finished another stripe is started and then they are sewn together. In the picture six stripes are sewn together with the outer two stripes having a border.




Figure 17: Lace (Photograph taken by me)


I am really impressed by the amount of work needed to produce a shawl. It is a slow process and one has to be very patient. I was never a great admirer of lace products but after Maria, the owner of the shop, let me wear the shawl I felt really excited and thrilled with this experience. 









3) Mirror

I chose this mirror because of the beauty of its design. When one looks at it one can see his own image but at the same time can appreciate the mosaic design made of small pieces of mirror and coloured glass.


The materials are coloured glass, cut mirrors, glue.

The tool is a diamond cutter.




Figure 18: Mosaic Mirror (Photograph taken by me)


The Direct Method: This involves directly placing the individual pieces on the surface where the mosaic will lay. This method is best suited for surfaces having a three-dimensional look.

The direct method is great for small projects that you would move once it is finished. Another nice thing about the direct method is that you get to see your resulting mosaic take life. It also allows for you to make little adjustments to tile placement and color.

Technique: First, the design is made. Then, pieces of glass are cut to shape and these are stuck on the board with glue (Tessere). When finished, all the pieces are left to dry. The next day, the design is framed and grouting is done. The grouting is mixed to yoghurt consistency and in this case, grey grouting is used. Then, the grouting is spread on the design and left to dry. When completely dry, the grouting is gently removed with a dry, soft cloth leaving the grout in between the glass pieces.

 


         Figure 19: Close up of the Mosaic Mirror (Photograph taken by me)



Figure 20: Another close up of the Mosaic Mirror showing the grout surrounding the glass pieces (Photograph taken by me)



            Figure 21: A third close up of the Mosaic Mirror (Photograph taken by me)


This work really excites me because of the fantastic ideas in the design. The artist gives equal importance to the mirror and the mosaic. Usability (the mirror) and beauty (the mosaic) are definitely in balance here The way the plant climbs up from the left lower part of the frame to the right of the mirror until it reaches the upper right part with different coloured flowers and buds some impinging onto the mirror itself make this design harmonious and for me fascinating. This teaches me that experimenting with different ideas before creating a design would produce better results even for simple things like a mirror as in this case.






 4) Gozo Glass Bowl and 5) Perfume Bottle                                                                                                     








                                        Figure 22: Gozo Glass bowl                                           






Figure 23: Gozo Glass Perfume Bottle

 


These two beautiful examples of design were done at the Gozo Glass factory. This is a small family run business which specializes in doing items mainly in coloured glass, inspired from nature itself and the natural beauty and charming landscapes of Gozo.



Technique:

Silicate glass is put in a glass furnace at around 1,250°C for two days the glass emits enough heat to appear almost white hot. The glass is then left to "fine out" (allowing the bubbles to rise out of the mass), and then the working temperature is reduced in the furnace to around 1,150°C for one day. At this stage, the glass appears to be a bright orange color. The molten glass is gathered on a blowing iron and ceramic colour is applied.

There are many ways to apply patterns and color to blown glass, including rolling molten glass in powdered color or larger pieces of colored glass called frit. Glass is colored using closely guarded recipes that involve specific combinations of metal oxides, melting temperatures and 'cook' times.   Then air is blown into the pipe, creating a bubble. Next, the glassworker can gather more glass over that bubble to create a larger piece.  A second furnace called the glory hole is used to reheat a piece in between steps of working with it. The glassblowing is done between 870°C and 1,040°C

Once a piece has been blown to its approximate final size, the bottom is finalized. Then, the molten glass is attached to a stainless steel or iron rod called a punty for shaping and transferring the hollow piece from the blowpipe to provide an opening and/or to finalize the top. Then the glass work is put in an annealing oven (annealer), which is used to slowly cool the glass, over a period of a few hours to a few days, depending on the size of the pieces. This keeps the glass from cracking or shattering due to thermal stress. The next day the bottom is grinded and later smoothed to remove the roughness of the grinding.

This lovely bowl from the Rustika collection is a beautiful design which can be used to hold different things including fruit. I find Gozo glass beautiful and pleasing to the eye because the colouring seems to be three dimensional and if it is put in front of a light source one can appreciate the beauty of the product. 

As its name implies the perfume bottle can be used to hold perfume because the stopper is airtight but I also see it being used for decoration. It is part of the Midnight collection and has a 925 Sterling Silver leaf wrapped around a deep blue colour. The silver leaf can be compared to the nebulous light of the moon reflecting on the midnight sea. The stopper is also coloured and has a very particular shape.

Seeing glass objects being produced enriched my knowledge of art in general. The whole process from pellets of glass to these beautiful objects really amazes me and I can say that now I can appreciate this craft much more than before. I have glass objects in my family’s house which I never really appreciated but now I see them as the beautiful works of art that they really are.




References:

From Wikipedia, the free encyclopedia. 2003. Glassblowing. [Online].
Available from: https://en.wikipedia.org/wiki/Glassblowing
[Accessed 30 October 2015].

From Wikipedia, the free encyclopedia. 2004. Repousse and chasing. [Online].
Available from: https://en.wikipedia.org/wiki/Repouss%C3%A9_and_chasing
[Accessed 29 October 2015].

From Wikipedia, the free encyclopedia. 2007. Glass production. [Online].
Available from: https://en.wikipedia.org/wiki/Glass_production
[Accessed 30 October 2015].

From Wikipedia, the free encyclopedia. 2014. Maltese lace. [Online].
Available from: https://en.wikipedia.org/wiki/Maltese_lace
[Accessed 30 October 2015].

Making - Mosaics. 2008. Description of Methods Used For Making Mosaics. [Online].
Available from: http://www.making-mosaics.com/methods.html
[Accessed 29 October 2015].

Mdina Glass Handmade. 2014. Glassmaking Techniques. [Online].
Available from: https://www.mdinaglass.com.mt/en/aboutus/aboutus/4/glassmaking-techniques.htm#.
[Accessed 30 October 2015].

Official Gozo Glass Site. 2016. Gozo Glass. [Online].
Available from: http://www.gozoglass.com/
[Accessed 30 October 2015].

Ta’ Dbiegi Craft Village in Gharb, Gozo, Lace, Artefacts, Glass. 2011. Ta’ Dbiegi Craft Village in Gharb. [Online].
Available from: http://www.malta.com/en/attraction/shopping/ta-dbiegi-craft-village
[Accessed 29 October 2015].


References for Images:

Feathers – Antiques and Collectables. [No Date]. Gozo Glass Bowl. [Image Online].
Available at: http://www.feathersonline.co.uk/GG52.jpg
[Accessed 30 October 2015].

 Gozo Glass. 2015. Gozo Glass Perfume Bottle. [Image Online].
Available at: http://www.gozoglass.com/collections/midnight-collection?page=3
[Accessed 30 October 2015].









Task 1 Art (Dr Caruana)



For this task I visited the recently opened Il-Hagar Museum which is found in St George’s Square in the centre of Victoria. This contains mainly art works of a religious nature but also other historical and cultural artefacts. I was lucky to find an exhibition by the Gozitan born Savio Mizzi who is based in the USA. I chose three works of art from the permanent display of the museum and two art pieces from the temporary exhibition.



Figure 1: The Holy Trinity and the Virgin with Saints (Photograph taken by me)

Media: Oil on canvas

Artist: Enrico Regnaud

Date: 1739

Measurements: 217 x 152 cm


This baroque painting like a lot of paintings at that time has easily interpreted detail to produce drama and grandeur to the theme of the artwork. Other elements of Baroque are the bright colours, frontal light and drapery with sharp outlines and folds.  It involves a tier system of figures, namely the Trinity above, in the middle there is the Virgin Mary and Saint Homobonus, and below Saint Andrew and Saint Basil. I have always liked this arrangement since encountering this tier system in other works including the Renaissance painting The Holy Trinity by Massaccio (1424) which consisted of the Holy Trinity above, in the middle at the foot of the cross are Mary and St. John, and one step down from them are Masaccio’s donors to either side. I also liked El Greco’s The Burial of Count Orgaz (1586) but this one only have a two tier system namely heavenly beings and earthly beings. I also like the way the artist painted the clouds so as to produce this tier system. Besides, this painting also reminds me of the Triumph of the Name of Jesus by Giovanni Battista Gaulli, the ceiling fresco at the Church of Il Gesù (1676) where heavenly beings are painted in blurred and bright colours. In this painting God is not painted with sharp colours like the other figures. This have the effect of producing that spiritual glow that makes God different from any earthly being.











 Figure 2: Misericordie Vultus Icon (Photograph taken by me)
            
Media: Egg Tempera and Pure Gold

Date: 2015


Misericordie Vultus Icon – Icon of the Merciful Face 2015 Egg tempera and pure gold. The icon was presented to Il-Hagar Museum by icon writer Franco Bedini a member of the Schola Polifonica Romana during its performance at the 2015 edition of The Victoria International Arts Festival. This is a Roman icon inspired by the Jubilee of Mercy proclaimed by Pope Francis. Christ is seen with his right hand raised in Trinitarian blessing and the left holding the Latin script; Non veni vocareiustos sed peccatores in paenitentiam – “I have not come to call the righteous but sinnersto repentance” (Luke 5, 32). The face of Christ in this icon is a merciful face. I feel the artist wanted to portray Christ in a realistic way. He seems to be looking beyond the material world implying spirituality. The colours are also vibrant and with the gold in the background this shows Christ as the ruler of the world. I like this icon because it has a modern feeling to it, and it has a more realistic approach to the figure unlike most of the icons of the Orthodox church.  




         

               
 

Figures 3&4: Saint Joseph  (Photographs taken by me)

Media: Oil on Canvas

Date: 17th Century

Measurements: 74 x 57 cm

This is an oil on canvas painting by Giuseppe d’Arena (1647-1719) who was a student of Mattia Preti depicting St Joseph as an old man holding a flower as is so often presented by the writers of apocryphal gospels. He is portrayed in bust-length and the influence of Mattia Preti is clearly seen in the highlights, flesh tones and broad drapery folds. When I first looked at this painting I felt as if I cannot take my eyes of it. He seemed to be looking at me as if he wants to tell me something and as St Joseph was the guardian of Jesus I feel that he is also my guardian and protector. I feel that d’Arena wanted to show the spirituality of St Joseph rather than a flattering representation of the subject. Obviously he could not produce a literal likeness because nobody knows how the face of St Joseph was. In this painting, with the mouth relatively neutral much of his facial expression was created by the eyes and eyebrows which convey a feeling of seriousness and sadness. The artist did not use a wide range of colours and instead used dark tones in keeping with the sombre expression of St Joseph. This canvas was restored quite recently in 2012.



                                               Figure 5: Sigra (Photograph taken by me)

Media: Watercolours on canvas

Sigra is a painting by the Gozitan artist Savio Mizzi who resides in New York. Watercolours on canvas. This painting impressed me for several reasons; first the form of the tree which gives the impression of a tree bent like an old person and from the old tree sprouting a large strong trunk which traverses the picture from left to right giving a sense of continuation and hence harmony and unity to the art piece. Secondly I am impressed by the way he uses the colours. The mixture of colours resemble a nebula with blue, purple, pink, red, yellow and brown all melting together. The artist seems to use the watercolours as if they are diluted with a lot of water. I like a lot the circular watercolours mainly found on the left side of the painting as if these were inadvertently dropped from the paint brush. Thirdly the use of the colours by themselves would have made a nice abstract picture even if there was no theme for the picture. Lastly when I look at the painting, it makes me reflect what message the artist wanted to convey. I already mentioned that the tree look like a crooked old man and the picture has the beautiful colours of a nebula. I also imagined the tree to be a wave breaking with the shore. All in all this painting really transports me to a fantastic imaginary world.









Figure 6: Furia (Photograph taken by me)

Media: Watercolours on canvas.

I chose to discuss this painting because I like how the artist is mixing Gozitan landscape with the subject matter of the painting that is the horse. One can immediately recognize the Azure window in Dwejra which is coloured while the horse in the foreground is drawn in monochrome. The horse looks like a sketch as if it is a rough and unfinished drawing but if one looks closely at it, one can really appreciate its beauty. I also like the way the artist uses the watercolours especially the blots around the head of the horse as if these were flicked onto the painting using the paint brush. Analyzing a painting like this helps me to increase my creativity and find new ways how to express my feelings.





References:

Dictionary.com. 2016. Sombre. [Online].
Available from: http://dictionary.reference.com/browse/sombre
[Accessed 22 January 2016].

From Wikipedia, the free encyclopedia. 2001. Baroque. [Online].
Available from: https://en.wikipedia.org/wiki/Baroque
[Accessed 22 January 2016].

From Wikipedia, the free encyclopedia. 2004. New Testament apocrypha. [Online].
Available from: https://en.wikipedia.org/wiki/New_Testament_apocrypha
[Accessed 22 January 2016].

From Wikipedia, the free encyclopedia. 2005. Portrait painting. [Online].
Available from: https://en.wikipedia.org/wiki/Portrait_painting
[Accessed 22 January 2016].

Heart of Gozo Il-Hagar. 2012. EXHIBITION OF WORKS BY US BASED GOZITAN ARTIST SAVIO MIZZI. [Online].
Available from: http://www.heartofgozo.org.mt/exhibition-of-works-by-us-based-gozitan-artist-savio-mizzi/
[Accessed 22 January 2016].

Iconography in Malta Churches. [No Date]. d’arena – farrugia. [Online].
Available from: https://sites.google.com/site/iconographyinmaltachurches/home/dar---far
[Accessed 22 January 2016].

Italian Renaissance. 2015. Masaccio’s Holy Trinity. [Online].
Available from: http://www.italianrenaissance.org/masaccios-holy-trinity/
[Accessed 22 January 2016].

SAVIOartSTUDIO. [No Date]. Fine Arts. [Online].
Available from: http://savioartstudio.com/fine-arts/
[Accessed 22 January 2016].

Zakaria, Dr. W. 1993. ICONS ‘Their history and Spiritual Significance’. [Online].
Available from: http://www.coptic.net/articles/copticicons.txt
[Accessed 22 January 2016].